I didn’t agree with everything that the late Rabbi Meir Kahane said. But I was moved by some of his words and so, at this time when yet again Israel is being indicted merely for defending itself against terrorism, I wanted to post this piece by the Rabbi.
DEAR WORLD
By Rabbi Meir Kahane, Zt”l
(November, 1988)
Dear World,
It appears that you are hard to please. I understand that you are upset over us, here in Israel. Indeed, it appears that you are quite upset, even angry and outraged!
Indeed, every few years you seem to become upset over us. Today, it is the ‘brutal repression’ of the Palestinians; yesterday, it was Lebanon; before that it was the bombing of the nuclear reactor in Baghdad and the Yom Kippur War campaign.
It appears that Jews who triumph and who, therefore, live, upset you most extraordinarily. Of course, dear world, long before there was an Israel, we, the Jewish people – upset you.
We upset a German people who elected a Hitler and we upset an Austrian people who cheered his entry into Vienna and we upset a whole slew of Slavic nations – Poles, Slovaks, Lithuanians, Ukrainians, Russians, Hungarians, Romanians. And we go back a long, long way in the history of world upset.
We upset the Cossacks of Chmielnicki who massacred tens of thousands of us in 1648-49; we upset the Crusaders who, on their way to liberate the Holy Land, were so upset at Jews that they slaughtered untold numbers of us.
We upset, for centuries, a Roman Catholic Church that did its best to define our relationship through Inquisitions. And we upset the arch-enemy of the Church, Martin Luther, who, in his call to burn the synagogues and the Jews within them, showed an admirable Christian ecumenical spirit.
It is because we became so upset over upsetting you, dear world, that we decided to leave you – in a manner of speaking – and establish a Jewish State. The reasoning was that living in close contact with you, as resident-strangers in the various countries that comprise you, we upset you, irritate you, disturb you.
What better notion, then, than to leave you and thus love you – and have you love us?
And so we decided to come home – to the same homeland from which we were driven out 1,900 years earlier by a Roman world that, apparently, we also upset.
Alas, dear world, it appears that you are hard to please. Having left you and your Pogroms and Inquisitions and Crusades and Holocausts, having taken our leave of the general world to live alone in our own little state – we continue to upset you.
You are upset that we repress the poor Palestinians. You are deeply angered over the fact that we do not give up the lands of 1967, which are clearly the obstacle to peace in the Middle East.
Moscow is upset and Washington is upset.
The Arabs are upset and the gentle Egyptian moderates are upset.
Well, dear world, consider the reaction of a normal Jew from Israel. In 1920, 1921 and 1929, there were no territories of 1967 to impede peace between Jews and Arabs.
Indeed, there was no Jewish State to upset anybody. Nevertheless, the same oppressed and repressed Palestinians slaughtered hundreds of Jews in Jerusalem, Jaffa, Safed and Hebron.
Indeed, 67 Jews were slaughtered one day in Hebron.
Dear World, why did the Arabs – the Palestinians – massacre 67 Jews in one day in 1929? Could it have been their anger over Israeli aggression in 1967?
And why were 510 Jewish men, women and children slaughtered in Arab riots in 1936-39? Was it because of Arab upset over 1967?
And when you, World, proposed a U.N. Partition Plan in 1947 that would have created a Palestinian State alongside a tiny Israel and the Arabs cried and went to war and killed 6,000 Jews – was that upset stomach caused by the aggression of 1967?
And, by the way, dear world, why did we not hear your cry of upset then?
The poor Palestinians who today kill Jews with explosives and firebombs and stones are part of the same people who – when they had all the territories they now demand be given them for their state – attempted to drive the Jewish State into the sea.
The same twisted faces, the same hate, the same cry of “idbah-al-yahud” – “Slaughter the Jews!” that we hear and see today, were seen and heard then. The same people, the same dream – destroy Israel.
What they failed to do yesterday, they dream of today – but we should not “repress” them.
Dear World, you stood by the Holocaust and you stood by in 1948 as seven states launched a war that the Arab League proudly compared to the Mongol massacres.
You stood by in 1967 as Nasser, wildly cheered by wild mobs in every Arab capital in the world, vowed to drive the Jews into the sea.
And you would stand by tomorrow if Israel were facing extinction.
And since we know that the Arabs-Palestinians daily dream of that extinction, we will do everything possible to remain alive in our own land.
If that bothers you, dear world, well – think of how many times in the past you bothered us.
In any event, dear world, if you are bothered by us, here is one Jew in Israel who could not care less.
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T,
Although I myself was and still is in great disagreement with Meir Kahane political philosophy, but there was one thing that Meir Kahane said that have kept me in awe all this time. It is about one of his powerful insightful truth in his introductory statement to a debate he had with renowned lawyer Alan Dershowitz at Brandeis University in 1982? The theme of the debate was about the politics of land and the future of the state of Israel.
Meir Kahane said something about what do words of the Israeli national anthem Hatikvah mean to Arab Israeli or an Arab living in Israel when he has to utter the word or most likely hear “As long as in the heart, within,… A Jewish soul still yearns….” . His remark brings forth a devastating truth that hits at the heart of the Israeli politics. Of course for Rabbi Kahane the solution is pragmatic. It is to make Israel an exclusively Jewish state by excluding all non-Jewish population. Although I am against changing the national anthem lyrics to accommodate the pressing political times, but I still, to this day, wonder about the significance Meir Kahane’s claim.
HI SAMMISH
That’s a very interesting point.
Then again, there are Druize Arabs, for instance, who do serve in the Israeli Army.
I don’t think the answer would ever be to bar all non Jews from Israel.
What I do think: Israel must stop bending over backwards to accommodate the Muslim world and America, and thus should reclaim the Temple Mount.
It’s madness that at present, Jews are banned from praying there because it’s under Muslim control.
I think I can imagine what Rabbi Kahane would have said about THAT!
A possible question is whether Israel to be a Jewish state or a state which happens to have a lot of Jews in it. It’s a question similar to the one that a lot of countries face.
But the key question in Israel is not a generic one of minorities, but whether the Islamic ideology will be allowed to prevail or not.